Varaha is most commonly associated with the legend of lifting the Earth (personified as the goddess Bhudevi) out of the cosmic ocean. 556–557. Bhagvata. [16] Varaha lifts the sunken earth by piercing his tusk through her. [195], Various theories associate the Orion constellation with Varaha; though the constellation is also associated with other deities. Shiva Mantra The section 14.1.2 of the Shatapatha Brahmana harmonizes the two myths and Emusha is conflated into Prajapati. He picks the earth on his tusks and places it in her original place. You can also click to the full overview containing English textual excerpts. It is one of the canonical Puranas, a branch of post-Vedic sacred literature which was first committed to writing during the first millennium of the common era. [51], Another theory associates Varaha with tilling of the land for agriculture. Indra", "Satapatha Brahmana Part V (SBE44): Fourteenth Kânda: XIV, 1, 2. His tusks represent sacrificial stakes. [167] The sculpture may not resemble a boar realistically, and may have his features altered for stylistic purposes. Puranas are the ancient genre of Indian literature which describes the different mythological topics, traditional lore, and legends about the genealogies of kings, deities, sages, heroes, demigods, temples, astronomy, humor, etc. Two other avatars of Vishnu - Matsya (the fish) and Kurma (the tortoise) were also equated with Prajapati, before being described as forms of Vishnu in later traditions. The head represents the seat of all. The Varaha Purana is a Sanskrit text from the Puranas genre of literature in Hinduism. Shiva Puran 4. Padma Purana 15. It belongs to the Vaishnavism literature corpus praising Narayana (Vishnu), but includes chapters dedicated to praising and centered on Shiva and Shakti (goddesses it calls Brahmi, Vaishnavi and Raudri). Manu got his earth back and the Gods got back their heaven. It was called the earth - Bhumi, literally "that which became (spread)". [107], A detailed second account in the Bhagavata Purana narrates that Jaya and Vijaya, the doorkeepers of Vishnu's abode Vaikuntha, were cursed by the four Kumaras to be born as demons. [16][168] By the 7th century, images of Varaha were found in all regions of India, including Kashmir in the north. His mouth is the altar, the tongue is the sacrificial fire. Varaha Purana; Skanda Purana; It is believed that sage Vyasa (He is also sometimes called Krishna Dvaipāyana) is the original compiler of the Puranas. Vaishnavism-Wikipedia. [3] The word varaha is found in Rigveda, for example, in its verses such as 1.88.5, 8.77.10 and 10.28.4 where it means "wild boar". Vishnu Puran 2. Varaha's size increases to that of an elephant and then to that of an enormous mountain. The third avatar of Lord Vishnu is the Varaha Avatar [Varaha meaning “boar” in Sanskrit] which he took in the Satya Yug. [202] The Venkatacala Mahatmya of the Skanda Purana mentions the mantra of Varaha as Om Namah Srivarahaya Dharanyuddharanaya Ca Svaha ("Saluation to Varaha who lifted the Earth"). Linga Puran 14. The Vayu Purana omits the Garuda Purana and Brahmanda Purana and inserts the Vayu Purana and Narsimha Purana. Shiva Purana. [106], In the Shiva Purana, the annihilation of Hiranyaksha appears as a cursory tale in the story of subduing of his adopted son Andhaka by Shiva. 8. They loved Lord Vishnu and felt honoured that they were protecting him. [173] While Varaha once enjoyed cult following particularly in Central India, his worship has declined significantly today. Where should Shatarupa and I live as Mother earth is submerged in the ocean?”, Lord Brahma became worried and thought that mother earth should be rescued. [16][173] By the 10th century, temples dedicated to Varaha were established in Khajuraho (existent, but worship has ceased), Udaipur, Jhansi (now in ruins) etc. Even Vishnu is described to have slew a boar. Kali Mantra In Krishna form, Vishnu slays the demon with the support of Satyabhama, Krishna's consort and the avatar of Bhudevi. [104] The Harivamsa narrates that the demons led by Hiranyaksha overpower and imprison the gods, Vishnu assumes the boar form and slays the demon-king with his Sudarshana chakra (discus) after a fierce war. He takes the earth to Patala. He may also be depicted hurling the chakra at Hiranyaksha or raising a spear at the demon. [24][11], According to J. L. Brockington, there are two distinct boar mythologies in Vedic literature. 12) Brahma Purana – 10,000 verses. [58][95][96] Late passages start the association of Hiranyaksha with Varaha. IN COLLECTIONS. Mantrasastra Lalita Sahasranaman with Bhaskararaya's Commentary Agni-Purana, Part 4 ~ J.L. The goddess of speech and knowledge, Saraswati is often depicted on his tongue, while Brahma is often depicted on his head. I have been fortunate to have a divine glimpse of this Purush. Varaha slew the demon and retrieved the Earth from the ocean, lifting it on his tusks, and restored Bhudevi to her place in the universe. The Agni Purana itself has slightly over fifteen thousand couplets land not twelve thousand. In one instance, his mane is so fiery and fearsome that Varuna, the god of the waters, requests Varaha to save him from it. The third avatar of Lord Vishnu is the Varaha Avatar [Varaha meaning “boar” in Sanskrit] which he took in the Satya Yug. Rudrakshas, --------------- Brahma Purana. [178], Varaha often features in the Dashavatara stele – where the ten major avatars of Vishnu are portrayed – sometimes surrounding Vishnu. Reading one chapter of the Varaha Purana grants the same amount of ?Punya? The cursed Vijaya is born as the demon Hiranyaksha, begins a boon from Brahma. You must fight with Vishnu; none but he alone would be an equal opponent for you. Varaha roams in the forest near the lake as a lustrous boar. Vishnu as Varaha creates his shakti Varahi (along with other deities, together called the eight matrika goddesses) to aid the Great Goddess to fight the demon Raktabija. In the war, Narasimha is killed by Sarabha. While some sculptures show a mane, it is dropped and replaced by a high conical crown – typical of Vishnu iconography – in others. I) Preface The present Volume contains the Varaha Purana Part I (Chapters 1-136) in English Translation. Once, the Pitrs lust for Urja (also known as Svadha and Koka), the daughter of the moon-god Chandra. The demon mocks Varaha as the beast and warns him not to touch earth. Agni Purana. The Puranas. The deity is credited with many miracles and called Varaha saheb by Muslims. Wilson speculates that the legend may be an allusion to a deluge or evolution of "lacustrine" mammals in the earth's early history. [16][168][171][172][173][174], The earth may be personified as the goddess Bhudevi in Indian sculpture. [116][117], The Brahma Purana narrates another tale where a rakshasa (demon) named Sindhusena defeated the gods and took the sacrifice to the netherworld Rasatala. Summary of The Contents. Worldwide Hindu Temples It says that the Bhagavata Purana is the foremost, the Visnu Purana is Next, and the Garuda Purana is third in importance. [127], The Avantikshetra Mahatmya of the Skanda Purana states that after slaying Hiranyaksha, the Shipra River springs from the heart of Varaha. Vedic Practices Daily Life and Practices 2. [23] The tale is also recalled in Charaka Brahmana and Kathaka Brahmana; the latter calls the boar Emusha. Wishlist Brahma Puran 11. 9. [55][56][57] In late addition in the Mahabharata, the single-tusked (Eka-shringa) Varaha (identified with Narayana-Vishnu) lifts the earth, which sinks under the burden of overpopulation when Vishnu assumes the duties of Yama (the god of Death) and death seizes on earth. The critical edition of the different manuscripts contains fifty one chapters in Purva-vibhaga and forty four in Upari-vibhaga.. [2][5], The word also means "rain cloud" and is symbolic in some Rigvedic hymns, such as Vedic deity Vritra being called a varaha in Rigvedic verses 1.61.7 and 10.99.6, and Soma's epithet being a varaha in 10.97.7. Besides Khajuraho, such sculptures are found in Eran, Muradpur, Badoh, Gwalior, Jhansi and Apasadh. Varaha's association with the three pindas is reiterated in later texts like the epic's appendix Harivamsa, the Vishnudharmottara Purana and the Brahma Purana. In this avatar Lord Vishnu incarnated as a Boar to protect the earth [Prithvi]. Vishnu becomes Varaha (identified with Sacrifice) and slaughters the demon army by trashing them by his snout, piercing by tusks and kicking by his legs. The raised earth should be on his left elbow. Vishnu Purana. The earth goddess is seated on his left lap. They fought for a thousand years. Hanuman Mantra [132][133][134][135][136], The Bhagavata Purana[137] and Garuda Purana mention Varaha as second of 22 avatars. The retinues of Sharabha and Varaha, aided by Narasimha, fight. The Vayu-Purana is substituted for the Agni-Purana on occasions. They were born[...], Excerpts on Lakshmi Devi from Scriptures Hreescha te Lakhmischa ahoraatre paarshve Nakshatraani rupam Ashvanou vyaaktam,[...], A-U-M symbolizes one’s own consciousness of truthfulness and reliability signifying the kaleidoscopic variations of mind[...], Shuklaambara dharam Devam shashivarnam chaturbhujam, prasanna vadanam dhyaayet sarva vighnompashantaye/ The singular Deva who dons[...], --------------- [215] The thousand-name hymn version in the Padma Purana mentions that Vishnu is Varaha, the protector of sacrifices and destroyer of those who obstruct them. All of the Puranas are supposed to be written originally in between 1000 BC to 250 BC and have been incrementally customized well into the 16 th century. Varaha (Sanskrit: वराह, "boar") is the avatar of the Hindu god Vishnu in the form of a boar. Their iconography of individual characters is found in Hindu texts. My Account Tale of … The Bhagavata Purana alludes to the slaying of a demon - identified with Hiranyaksha in other narratives in the Purana. He said, “Hiranyaksha will not be destroyed by me because I have granted him a boon. Destroy the demon before it’s dark so that he gets no opportunity to resort his black magic.” Hearing Brahma’s word’s Hiranyaksha hurled his mace towards Lord Vishnu but later flung it away. [223] The Padma Purana narrates that Brahma organizes a great sacrifice in Pushkar for the benefit of the universe. 11) Vamana Purana – 10,000 verses. The Varaha Purana (Vol. His thunderous roar is frightening. LORD GANAPATI. Similarly, the Sharabha form of Shiva offset Narasimha, the lion-man avatar of Vishnu. Wilson as a preface to his book, The Visnu Purana, published in London in 1840. Vasu digs the anthill but cannot trace the boar, finally swoons due to fatigue. This is the thirty first volume in the Series on Ancient Indian Tradition and Mythology. Hindu Calendar [194] In the context of agriculture, Roy associates Varaha with the cloud, referring the Vedic etymology of varaha and similar to the Germanic association of the pig with "cloud, thunder and storm". Contains the story of Lord Trivikrama. "son of Diti") Hiranyaksa defeats the gods and entraps the earth in the subterranean realm. One gets the … 3.Vishńu Puráńa. 11. Summary : Know that in satvika puranas the glory of Shri Hari is largely mentioned while rajasa puranas greatly mention Brahma's glory. [225][226], Another pilgrimage place where Varaha resides is mentioned in the Brahma Purana near Vaitarana river and Vishnu Puran(hindi)_jp2.zip download. At this time Manu and his wife Shatarupa was ruling over earth. [13] The 14th century Vedic commentator Sayana states the Taittiriya Samhita (6.2.4) elaborates the Rigveda version. The Agni Purana, Padma Purana, Garuda Purana, Linga Purana, Narada Purana, Skanda Purana and Varaha Purana mention the common (Krishna, Buddha) Dashavatara list.The Garuda Purana has two lists, one longer list with Krishna and Buddha, and a list with Balarama and Buddha, which substitutes Vamana for Rama. Varaha is originally described as a form of Prajapati (equated with Brahma), but on evolved into the avatar of Vishnu in later Hindu scriptures. TemplePurohit.com is a one-stop destination for all your spiritual needs - Get in-depth information on Spiritual topics, temples across India, have in-depth discussion on topics such as Astrology, Spiritual developments & meditation. Often the colossus is decorated by miniature figurines of deities, other celestail beings, sages, anthropomorphic planets, stars and other world creatures appearing all over his body, which signify the whole of creation. Markandeya Purana. Seeing this Manu & his wife came to Lord Brahma, bowed and said, “Father, tell us how we may serve you & ensure our happiness in this world & the next. This Purana contains four parts. But at least you have some approximate idea about the lengths of the various Puranas. [105], The Shrishti Khanda book of the Padma Purana provides an elaborate description of the war between the gods and the demons led by Hiranyaksha. [203] The Agni Purana [204] and the Garuda Purana[205] associate the mantra Bhuh with Varaha. Origin of Rudra, Sanatkumar, Marich etc. [65][79][80] The Vishnu Purana, the Bhagavata Purana and the Padma Purana embeds the sacrificial description within a paean to Varaha by the sages of Janaloka after he saves the earth. The title Shringi ("horned") generally interpreted as Matsya, may also refer to Varaha. Mother Earth sank to the bottom of the ocean. [36][59] Another late insertion describes Vishnu lifting the earth as well as defeating all the danavas (demons). Divyadesam Temples Varaha Purana. Another title for this text is Saura Purana, because it includes many chapters related to Surya or the Sun god. The one-syllabed mantra hum for Varaha is also noted. In such sculptures, he may be depicted identically to Vishnu in terms of iconography with Vishnu's attributes; the boar head identifying the icon as Varaha. Thus ends the “Glory of the Gita ” contained in the Varaha Purana. [81][82][83] Roshen Dalal describes the symbolism of his iconography based on the Vishnu Purana as follows:[16]. The Vedic group of Angirases are called varahas or collectively a varahavah. The Brahmanda Purana states that Hiranyaksha is pierced by Varaha's tusk,[103] while Vayu Purana comments that Hiranyaksha is killed in this battle before Varaha rescued the earth. The earth sinks in the waters tormented by the daityas; Varaha vanquishes Hiranyaksha. The Puranas are of the same class as the Itihasas (the Ramayana, Mahabharata, etc.). [184], According to historian Dr. Suniti Kumar Chatterjee, Boro people trace their mythological origins to Varaha. The earth which was the size of a hand, was trapped in it. His [four] feet represent the Vedas (scriptures). Now Brahma warned Vishnu, “You’ve only an hour before the sunset. Finally, Varaha decapitates the demon king with his discus and crowns Andhaka as his successor. They say that Varaha, "the lord of sacrifices", rescued the earth from the netherworld or the waters. [1], The word varāha is from Proto-Indo-Iranian term warāȷ́ʰá, meaning boar. Shiv Puran consisting of 24,000 verses 5. Agni Puran 10. Cereals are excluded from the diet. Indra", "Rig Veda: Rig-Veda Book 1: HYMN CXXI. Cursed by Chandra, the Pitrs fall as humans on the Himalayan mountains from their elevated positions, while Koka transforms into a river in the mountains. Hiranyaksha asked him, “Do you know the whereabouts of Vishnu?” Narad told him that Lord Vishnu was in the ocean rescuing Mother Earth. Brahma Purana. At his behest, Brahma creates various beings. The Varaha legend is alluded to in the following epithets: Mahibharta ("husband of the earth"), Dharanidara ("one who upholds the earth", may also refer to other Vishnu forms - Kurma, Shesha or Vishnu in general), Maha-varaha ("the great boar"), Kundara ("One who pierced the earth"), Brihadrupa ("who takes form of a boar"), Yajnanga ("whose body is yajna or sacrifice) and Vaikhana ("one who dug the earth"). [216], The most prominent temple of Varaha is the Sri Varahaswami Temple in Tirumala, Andhra Pradesh. [33][34][35] In the epic Mahabharata, Narayana ("one who lies in the waters", an appellation of Brahma which was later transferred to Vishnu) is praised as the one who rescues the earth as a boar. He found mud and outstretched it on the leaf, rising above the waters. [11][13][22] Vishnu is both the sacrifice as well as the "bringer of sacrifice"; the boar being the sacrifice. The Agni Purana describes that Varaha is depicted with the human body and boar head. [173], The Chalukya dynasty (543–753) was the first dynasty to adopt Varaha in their crest and minted coins with Varaha on it. "That in which Paráśara, beginning with the events of the Varáha Kalpa, expounds all duties, is called the Vaishńava; and the learned know its extent to be twenty-three thousand stanzas 41. Vamana Puran 13. Garuda Purana 17. Lord Vishnu in Varaha avatar hit Hiranyaksha  hard on his face with his fist and tossed him in the air. VARAHA PURANA. The First Chapter deals with Samanvaya or Reconciliation by way of Interpretation, the Second Chapter is called In later Indian paintings, the whole earth or a part of it is depicted lifted up by Varaha's tusks. Markandeya Purana begins with a question put forth by sage Jaimini. Along with Brahma, the creator and Shiva, the destroyer, Lord Vishnu is one of the three main male deities in Hinduism and they are together known as the TRIMURTI. Some scholars believe that it originated in the 500s. The eyes represent the day and night. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. This description of Yajna-varaha was adopted in various other Puranas (like the Brahma Purana,[75] the Bhagavata Purana,[73] the Matsya Purana,[50] the Padma Purana,[76] the Venkatacala Mahatmya of the Skanda Purana,[77] the Vishnudharmottara Purana), the Harivamsa,[78] Smriti texts (including the Vishnu Smriti,[56]), Tantras and Adi Shankara's commentary on the Vishnu Sahasranama explaining the epithet Yajnanga ("whose body is yajna"). Kurma Puran 15. [110] The Uttarakhanda book of the Padma Purana also narrates about the curse of the Kumaras. [21] In the scripture, the god Rudra is called the "boar of the sky". [16] Varaha may be depicted with Lakshmi alone too. Garuda Purana (Summary study of) € 12,00 The Garuda Purana is one of the eighteen principal Puranas, as stated in the Shrimad-Bhagavatam (SB 12.7.23-24): The eighteen major Puranas are the Brahma, Padma, Visnu, Siva, Linga, Garuda, Narada, Bhagavata, Agni, Skanda, Bhavisya, Brahma-vaivarta, Markandeya, Vamana, Varaha, Matsya, Kurma and Brahmanda Puranas. TORRENT download. [58][120] This tale constitutes the mythology of Pitr-yajna or Shraddha, sacrifice to the ancestors. Vishnu, aided by the god Indra, steals hundred buffaloes from a boar (identified Vritra by Macdonell based on verse 1.121.11); Indra - shooting across a mountain slays the emusha ("fierce") beast. Varaha is often shown with a muscular physique and in a heroic pose. Bhudevi is often shown as a small figure in the icon. The legend of the place is as follows: at the end of Satya Yuga (the first in the cycle of four aeons; the present one is the fourth aeon), devotees of Varaha requested him to stay on earth, so Varaha ordered his mount Garuda to bring his divine garden Kridachala from his abode Vaikuntha to Venkata hills, Tirumala. The position and size of the tusks may also be altered. They knew that Lord Vishnu’s time was precious and could not be wasted. An infinite, fiery pillar signifying the linga appears. [128][97], The Agni Purana while narrating tales of the Dashavatara in sequence briefly mentions that the Hiranyaksa, a chief of asuras (demons) defeated the gods and captured Svarga (heaven). Indra destroys the beast by striking it a blade of sacred kusha grass, piercing the mounts. The Brahmanda Purana, the Vayu Purana, the Matsya Purana, the Harivamsa and the Linga Purana describes Varaha as 10 yojanas (The range of a yojana is disputed and ranges between 6–15 kilometres (3.7–9.3 mi)) in width and a 1000 yojanas in height. [63][108] Blessed by Brahma, the king of daityas Hiranyaksha became powerful and conquered the universe. The Vishnu Purana is a primary sacred text of the Vaishnava branch of Hinduism, which today probably has more adherents than any other. [16][189] Vishnu is identified with sacrifice; Bhatta Bhaskara identifies Varaha with the sutya day in soma sacrifices, when the ritual drink of soma was consumed. [16] Other temples dedicated to Varaha are located across India in the states of Andhra Pradesh (including Varaha Lakshmi Narasimha temple, Simhachalam dedicated to a combined form of Varaha and Narasimha), in Haryana Pradesh at Baraha Kalan,[228] and Lakshmi Varaha Temple, in Karnataka at Maravanthe and Kallahalli, Panniyur Sri Varahamurthy Temple in Kerala, in Majholi, Madhya Pradesh, in Odisha at Lakshmi Varaha Temple, Aul, in Tamil Nadu and in Uttar Pradesh. When a demon named Hiranyaksha dragged the earth to the bottom of the sea, Vishnu took the form of a boar in order to rescue it. The Varaha Purana has twenty-four thousands couplets and not fourteen thousand. Linga Purana 16. Varaha temple is also located in Mysore Palace premises at Mysore, Karnataka. : a shankha and the avatar of the Purans and their purpose Lilas Lord... Named Hiranya­kashyap and Hiranyaksha his features altered for stylistic purposes earth ( personified as the of... 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Depths Bhoomidevi ( Mother earth from sin by sacred rituals this day Vishnu that presented him the. Fiery pillar signifying the linga Purana mentions the obliteration of the sky '' Prithvi ] the early use of boar...